Clarks own words During the next few months the number of parties coming to Each group is distinct in character in terms of customs, language and dress. Through their influence a beginning of a spiritual movement was seen among the Angamis and the Smis, and quite a number believed and were baptized. following his appointment as missionary to India, left Boston in October 20, Miles Bronson established a Christian Mission Centre at Namsang village in 1839. 2 While they were serving the Lord and fasting, the Holy Spirit said, "Set . Kuki Baptist Association 8. Under Wic-Wic, people were called to wipe their life slate clean with Christ before entering the new millennium. following words These men were down from the hills to trade they stood Following Sabbath, on November 10, 1872, they were baptized by Clark. The Councils Constitution which has been in use for many years was revised, to make it more relevant to the needs of the day, and an amendment was adopted in 2005. The Council is a product of Gods blessing and the contribution of the many great Naga men and women of God who had a vision to serve God, to share His Word and to bring Gods people together for His purpose. Clark recounts the event in the Early Missionaries THE KONGO In 1490 the first missionaries came to Sub-Saharan Africa at the request of King Nzinga of Kongo (also known as the Manikongo). Another Naga, Longchangleplepzuk from Merangkong village, was baptized by E.W. And yet he declared, I propose to continue, in the months to come, to work as I have in the past, trusting that the Lord will use my efforts to build up His kingdom here. But it is known that at least two of the early converts were destined to give many years of faithful service as teachers and evangelists. In the Ao Field, F .P. Council. accept the new religion. Bronson left the Namsang Mission permanently and joined the Sibsagar Mission. end of three days they were convinced that he was not a government spy but a Since the first contacts with the strange, Meanwhile, the Forum for Naga Reconciliation (FNR) emerged and this Forum undertook the task of bringing about a reconciliation of all Naga factional groups. Assamese. monuments of Gods miraculous work and His sustaining Grace for all Nagas. man in their village, which prepared the eager villagers to receive the group. As the hearts of the villagers were drawn Michael Scott, an Anglican Churchman; Jayaprakash Narayan, a Gandhian and Sarvodaya leader; and B.P. [5] After India became independent from British rule in 1947, the Naga became Indian citizens, though an ongoing ethnic conflict exists in the region since 1958. October 1871. It is on record that Lhousietsu, the first Angami convert, was baptized by C.D. came down for trade. The NDO has also initiated seminars and workshops on youth leadership and development, theology of development and other socio-economic development trainings. This marked a turning point for the Council as its scope began to increase. Rivenburg seemed to lose his interest owing to the indifference and unresponsiveness of the people. They came with craftsmen who rebuilt . It can be argued that various socio-cultural traditions of the Ao-Nagas have been changed due to intervention of Christian Missionaries in Nagaland. Sign up here to get the latest news, updates and special offers delivered directly to your inbox. Rengma Baptist Association 10. At a later stage this issue was taken up by the Naga Baptist Womens Union (ECA-73/34). A major achievement was the placement of a Chaplain to the State Assembly (NBCE- 79/390). Lack of infrastructure and resources has made it difficult to make sporting events professional but the programme is yielding result. the sixty warriors on Wednesday, December 18, 1872 about 12 oclock. [Source: UNDP Human Development Report Nagaland 2008, p.18]. Disputes arose over the interpretation of the agreement, and many in the NNC opposed it. Sangtam Baptist Association 13. They were baptized at Sibsagar on 11th November 1872. Get the answers you need, now! evangelism, fifteen more natives were ready to accept the new religion. to Godhula and Clark and the formers acquisition of basic English and The Nagaland languages accord with the Tibetan -Burmese group of languages. Missionaries and ministers came to India in the 19th century, found their way into Nagaland, and converted almost all Nagas to Christianity. It was in 1897 that the first Naga , named Nisier, converted to Christianity - a religion brought to this exotic land by the American missionaries. As the Council continues to grow and expand, the need to have an additional permanent structure has been felt. She was known for her opposition against religious conversions that were taking place in Nagaland then and was a staunch nationalist. The First Missionaries While serving in the Samoa Mission, Elders Brigham Smoot and Alva Butler were assigned to take the restored gospel to the islands of Tonga. Rev. Answer (1 of 2): About Nagaland The tremendous growth of Christianity in Nagaland started from a place called Molungkimong and is the result of the missionaries, Edward Winter Clark(an American) and Godhula(an Assamese from Sibsagar). wife Lucy, went to Molungkimong to live and further evangelize the Ao natives. 4 August 1857 - All missionaries recalled to Utah in anticipation of the arrival of Johnston's Army. But the work was not wholly given up. Phom Baptist Association 11. The first administrative headquarter established by the British in Naga Hills: First Chairman of Naga Peoples Convention: First Political Martyr in the Naga Independence Struggle: First president of the Womens Federation, Naga National Council: First Superintendent of Police (SP) Office in Naga Hills District : First police station: Kohima North Police Station, 1933. He continued to inspire the independence movement from there till his death in 1990.[10]. The National Socialist Council of Nagaland (NSCN) was formed in the late 1970s by Thuingaleng Muivah, Isak Chishi Swu and S. S. Khaplang. in the plains sector. from. Explore the roots of Christian missionary activity, then examine its impact in Asia and the Americas. Vikesheswu Vikesheswu 04.09.2020 Sociology Secondary School answered Who was the first christian missionary of nagaland 2 See answers Advertisement . The first missionary in the Naga hills is believed to be Rev. Nagaland is a predominantly Christian area and Nagas serving in the armed forces and police are all Christians and their spiritual welfare is the concern of the Church. The history of the Nagas dates back centuries, but first appear in written records of Ahom kingdom during the medieval period of Indian history. MEG was a programme to enthuse Church members to reach out to as many people as they could for Christ before the end of the millennium. Then, the question of a full operation of the Council also came up in the 1958 session. Kohima Diocese is situated in the north-east of India, sharing the international border with Myanmar. Consequently, the following Sabbath A number of consultations and seminars on various themes were also conducted which are significant and may remain as land marks in the history of the Council. labor and the nature of the work, Clark writes, the news from the Naga hills Today, more than 95% of Naga people identify as Christians, mostly Baptist. village, followed by the curious villagers, Clark first went to see the Chapel Elijah, Solomon, Daniel, Noah, Jesus and others to the amazement of the natives. Realising the need to minister to these people, the NBCC began to place Chaplains and Pastors in Churches that served in pockets where the uniformed personnel and their families were stationed. The King Invites Missionary: Here we see the king of Nepal invited the missionary to come and do mission work in the country. protect my life, and give me strength to live and labour many years among these accepted with collective responsibility of consequent adversity or fortune and The Naga hills have been an area of continued resistance as they had long been isolated from outside cultures. The Niger areas were first touched by the Christian missionaries thanks to the effort of Sir William Wilberforce who fought for the freedom of the slaves. Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Telegram (Opens in new window), Click to share on WhatsApp (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Pocket (Opens in new window), first Naga Dental Surgeon / Dentist from Nagaland, Neichiilieii Nikki Haralu A life of Testimony (MorungExpress), Trans Model from Nagaland breaking barriers (EasternMirror), UNDP : Human Development Report 2009 Kohima. The Council also continued to respond to social issues and the Nagaland Baptist Youth Front, the Youth Wing of the NBCC set up the New Life Ministry, a Ministry to reach out to drug users and alcoholics, at Dimapur in 1996. Later S. W. Rivenburg and his wife took charge of the Angami work from the Kings, and slowly won more souls to Christ. officers of the village. In his confinement, he sang the sweet gospel hymn The Council having understood the responsibility of the Church to address the needs of society and to address socio economic issues, began to reach out to impact society. Angami Baptist Association 2. Meanwhile, a proposal came from Tuisem Shishak for the possibility of establishing a Christian college in this region. Then, a Zeliang Baptist Association. The Missionaries believed that the Angamis when once genuinely converted would use their influence for good throughout a wide area and they prayed and hoped for a spiritual awakening. It was also urged that youth and women branches of Mission be established in all Churches and institutions across Nagaland to strengthen the faith movement. A Peace Director was employed to oversee the peace work. see the school increased. Missionaries & the Spread of Christianity Across the World. Amazingly, in 1997 only 86 years later, the number of baptized believers had increased to 767,784. The need of a central headquarter for the Council was strongly felt and at last it was decided that the headquarters of the Council would be established at Kohima (AEC-71/102). of Molungkimong had gone down to Sibsagar to search for his son, got acquainted In June 1947, a 9-point agreement was signed which promised to bring the Nagas under a single political administrative unit and recognised the Nagas' right to self-determination after 10 years.